Mohammad Hossein Kazerooni, born in Kazeroon and resident of Isfahan , founder of a textile factory in Iran Bought in the year 2 and brought it from Germany to Iran and then to Isfahan This factory was opened under the name of wool and cotton spinning factory, Sabbaghi , Kazerooni and boys weaving factory.
Naser Divane Kazerouni : leader opioid uprising against the English colonialists along with Sardar Svltaldvlh Qashqai tribes fought against the British in the First World War.
Birth and youth
He called HA 3 Persian date Dey 1253 in the city of opioid father was born, his father and his ancestors have inherited the opioid appointed sheriff. Youth Naser Divane Kazerooni coincided with political rivalries and economically ground-breaking of the great powers of that time, the Russians and the British in our country, a sensitive soul and a passionate Naser Divan in such Hngamhay life for themselves stigma knew and could easily witness the destruction of their country by colonial, with Kazerounian resurrected in such Nasser Divan, jihad aimed at the struggle against colonialism and against the oppression did not aliens and establish Islamic rituals
In carrying out its mission to fight evil aliens goals was the ability to do whatever it was resorted to. He opioid organized a group of children in the area and they will be ready to face the invaders of Iran
The main motivation was religious struggles N. Court the same goals. Fatwas of scholars and authorities of the time, such as Ayatollah Shirazi, Ayatollah Kashani and Clergymen influential native Ayatollah Musa Larry, Sheikh Jafar neighborhoods and Sheikh Mohammad Hussein priest Borazjani including important element in the formation of a movement that people Kazeroon to forge a united front, and consists of old and the influx of colonists put young.
Statements and speeches and letters, each one represents a way of thinking and spirit of thinking, worldview and faith is a person. In this respect, for greater recognition Naser Divane Kazerooni this man of faith and practice Take time to his words that he Memoriam remains: “We are in accordance with the teachings of Islam with the forces of disbelief jihad from the dominance of the renegade Muslim people we prevent.” ” My goal is independence and greatness of the country, not with anyone that Iran is the enemy, and to oppose materials we step will fight. “” We who lives in the body have a disability will by Iran’s enemies partnership will deploy. “
“I support you [people opioid with a foreign sovereign state [English] I fight because I know you all profess courage and patriotism are never satisfied that the stranger in your town open.”
Social and moral character
Naser Divane Kazerooni of man was great with the features of human and people like, according to those close to him, his monthly for the poor and dispossessed some food and supplies as well as money for pensions had set the end of each month the poor and dispossessed and the poor of the city next to her house gathered. His home was always open to the public and therefore attracted towards the needs of every human being, forgiveness, sacrifice, respect for children, creates works of charity of his other properties can be named. Friendship bits and address them and ruin this man’s life in the province is one of the outstanding Notes. As he was unparalleled in preserving the independence and greatness of the country in setting up Islamic rituals (including Kids ritual, Ashura, quite) well known and have a strong desire to religious duties.
Naser Divane kazerooni in May 1321, after years of struggle against the colonialists and invaders eventually died in a place called King Purple (Sharghvn, native language) in opioid was buried.
Abu Ishaq Ibrahim (born 963 AD to 352 AD in opioid deaths in 1023 AD to 426 AD) dynasties Sheikh Kazrvnyh and Sufis late fourth century and early fifth century AH Ast.shykh known as Abu Ishaq son’s son Kazerouni Zadanfrkh son of the sun ( Sheikh Morshed), respectively.
In three hundred and fifty-two AH family of the tribe Salman Muslim children in the name of Abu Ishaq step into being the later of the great men of the mystics of the second half of the fourth century and the first half of Fran fifth and attracted the attention of mystics and historians and biographers Iran and even Orientalists were contemporary.
The man’s father was a professional would, his mother was Banvyh. Abu Ishaq was poor and handicraft days and the morning before the start of the study focused on religious and Quranic sciences.
At fifteen he stepped to the property mystics and three hundred and eighty-eight Musharraf was visiting the house of God. He Khanqahhay opioid and around several places and places where the poor and the wayfarer reception and Zoroastrians were debating. At the time, except for a few remaining followers of Zoroastrianism and fire temples were magnificent. It is said that more than twenty-four thousand Zoroastrians, Jews and Muslims dedicated themselves to describe his greatness thus became known as Sheikh Morshed.
In Sysdv seventy-one, the Great Mosque that was the end of opioid to another state.
In each of the villages opioid inn that was run by his companions. He also corresponded with Sheikh Sa’id Abu al-Khair. It is said that he had fans in Pakistan and India, and Turkey. Paradise Almrshdyh per secrets Alsmdyh is a character at the beginning of the sixth century AH by Abu Bakr Muhammad written in Arabic and translated in the eighth century by Mahmoud bin Othman.
The most famous of his followers in later centuries as Amynaldyn Balyânî (poet and mystic seventh and eighth centuries) and khajavi Kermani (seventh and eighth century poet) noted.
His tomb is located in a small garden in the East of opioid. Two hundred years after his death kept a candle say to the house of Sheikh Mysvkhth on that later was turned off for some reason by Tusi. Cultural Heritage and Tourism Organization opioid is now his resting place