Allama Jalaluddin Mohammad Siddiqui Davani Kazerooni known as the researcher (Devon Kazeroon 830 – 908 AH), a mystic, philosopher, theologian and scholar of the ninth century (the fifteenth century) in Iran. After the liberal arts in Devon with his father learned Saad Eddin Assad Development, to complete the acquisition, running left to go to Shiraz.
There he is with masters such as Sydsfyaldyn Abdul Hussein Eiji Hadith Sciences, Mzhraldyn Mohammad Kazerouni, metaphysics and Fairuzabadi and Abnjzry interpretation Fragft and a great reputation in the Persian Bhdstavrd so that from all over the world, from Rome and Azerbaijan and Baghdad and Hormuz and Kerman and Khorasan Complex, students were heading to Shiraz and the lessons he used before. Development, again in the reign of King Aq Qvynlv the Persians, the Persians returned and took full powers of judicial authorities in the region.
Saad Eddin Assad’s father, a student of renowned scholar, “Mir Sayyid Sharif Jorjani” and was engaged in Devon to teach theology and religious issues. He joined the Safavid Shiism. Soaring in the mountains of North Devon, a cave is a cave called “national glory” (Mlajlal) that he was in the cave study, retreats and worship Mykrdhast. His tomb is located in Devon, known as Sheikh excellent famous.
Liberal arts with his father in his home town taught, then for the completion of the ‘House of Shiraz and in various fields of philosophy, math, language and logic of the presence of philosophers and scientists used the wisdom and jurisprudence, interpretation, hadith literature and Arab and Ajam to be learned and taught.
Jalaluddin and follow the Shafi’i school of dogma, was Ash’ari, but gradually converted to Twelver Shiism, book light Hidayah ‘s proof of it.
As Khwaja Nasir al-Din Tusi intellectual and philosophical sciences at the Mogul period Rehabilitation, Development and revived it in the Timurid period. Development with your descriptions on structures Eleanor Suhrawardi, rebound brought the philosophy of illumination. Mulla Sadra in his works-including Asfar- repeatedly reminds him Nmvdhast.vy celebrated on Tuesday the ninth Rabi 908 AH and died in Devon, where he was buried.
Including the Holy City of his students can be named.
Jalaluddin more than 60 books on a variety of intellectual and narrative (commentary, philosophy, theology, logic, jurisprudence and Hadith, the geometry and math and science ethics and Persian literature Stranger) wrote of his work:
- Ethics glory
- Book Description Azodi belief that his major works.
- The book created a business in Word
- Resale Zvra’ in wisdom
- Old incumbent proof
- People’s actions
- Within Division
- Description Alrbayat (quatrains by Mehdi Dabashi described his philosophical and mystical, and in 1368 published a correction Grdydhast)
- As one of the sonnets of HafezHe points philosophical, theological and mystical in the form of 52 quatrains in his book brought Alrbayat. The Rubaiyat of his mystical philosophy:
In step and origination of the world wonder Caught between these and its continuous Listen to your secret vice of two worlds Before you and after you is not, nor is it * * * Are you the essence and we are facing you. What’s the difference where to whither You’re rich and created absolute beggars There are of you, and of his death * * * Ask the butler’s clothes Kosar cache Kosar plurality of the unity of understanding La Yzma at no whisker It is symbolic of the power of understanding
